We have already described how one of the fundamental principles that make up life is "knowledge," and it is clear that this knowledge proves the existence of an intelligent Creator. The theory of evolution, which tries to account for life as being the result of coincidences in a purely material world, and the materialist philosophy it is based on, are quite helpless in the face of this reality.
When we look at evolutionists' writings, we sometimes see that this helplessness is openly admitted. One forthright authority on this subject is the well-known French zoologist Pierre-Paul Grassé. He is a materialist and an evolutionist, although he sometimes openly admits the quandaries Darwinist theory faces. According to Grassé, the most important truth which invalidates the Darwinist account is the knowledge that gives rise to life:
Any living being possesses an enormous amount of "intelligence," very much more than is necessary to build the most magnificent of cathedrals. Today, this "intelligence" is called information, but it is still the same thing. It is not programmed as in a computer, but rather it is condensed on a molecular scale in the chromosomal DNA or in that of every other organelle in each cell. This "intelligence" is the sine qua non of life. Where does it come from?... This is a problem that concerns both biologists and philosophers, and, at present, science seems incapable of solving it.387
The reason why Pierre-Paul Grassé says, "Science seems incapable of solving it," is that he does not want any nonmaterialist explanation to be thought of as "scientific." However, science itself invalidates the hypotheses of materialist philosophy, and proves the existence of a Creator. Grassé and other materialist "scientists" either ignore this reality, or else say, "Science does not explain this." They do this because they are materialists first and scientists second, and they continue to believe in materialism, even if science demonstrates the exact opposite.
For this reason, in order to possess a correct scientific attitude, one has to distinguish between science and materialist philosophy.
387 Pierre P. Grassé, The Evolution of Living Organisms, 1977, p. 168)
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