Self-Organization: A Materialist Dogma

The claim that evolutionists maintain with the concept of "self-organization" is the belief that inanimate matter can organize itself and generate a complex living thing. This is an utterly unscientific conviction: Observation and experiment have incontrovertibly proven that matter has no such property. The famous English astronomer and mathematician Sir Fred Hoyle notes that matter cannot generate life by itself, without deliberate interference:

If there were a basic principle of matter which somehow drove organic systems toward life, its existence should easily be demonstrable in thelaboratory. One could, for instance, take a swimming bath to represent the primordial soup. Fill it with any chemicals of a non-biological nature you please. Pump any gases over it, or through it, you please, and shine any kind of radiation on it that takes your fancy. Let the experiment proceed for a year and see how many of those 2,000 enzymes [proteins produced by living cells] have appeared in the bath. I will give the answer, and so save the time and trouble and expense of actually doing the experiment. You will find nothing at all, except possibly for a tarry sludge composed of amino acids and other simple organic chemicals.381

Evolutionary biologist Andrew Scott admits the same fact:

Take some matter, heat while stirring and wait. That is the modern version of Genesis. The 'fundamental' forces of gravity, electromagnetism and the strong and weak nuclear forces are presumed to have done the rest... But how much of this neat tale is firmly established, and how much remains hopeful speculation? In truth, the mechanism of almost every major step, from chemical precursors up to the first recognizable cells, is the subject of either controversy or complete bewilderment.382

So why do evolutionists continue to believe in scenarios such as the "self-organization of matter," which have no scientific foundation? Why are they so determined to reject the intelligence and planning that can so clearly be seen in living systems?

The answer to these questions lies hidden in the materialist philosophy that the theory of evolution is fundamentally constructed on. Materialist philosophy believes that only matter exists, for which reason living things need to be accounted for in a manner based on matter. It was this difficulty which gave birth to the theory of evolution, and no matter how much it conflicts with the scientific evidence, it is defended for just that reason. A professor of chemistry from New York University and DNA expert, Robert Shapiro, explains this belief of evolutionists about the "self-organization of matter" and the materialist dogma lying at its heart as follows:

Another evolutionary principle is therefore needed to take us across the gap from mixtures of simple natural chemicals to the first effective replicator. This principle has not yet been described in detail or demonstrated, but it is anticipated, and given names such as chemical evolution and self-organization of matter. The existence of the principle is taken for granted in the philosophy of dialectical materialism, as applied to the origin of life by Alexander Oparin.383

The truths that we have been examining in this section clearly demonstrate the impossibility of evolution in the face of the second law of thermodynamics. The concept of "self-organization" is another dogma that evolutionist scientists are trying to keep alive despite all the scientific evidence.

381 Fred Hoyle, The Intelligent Universe, Michael Joseph, London, 1983, p. 20-21. (emphasis added)
382 Andrew Scott, "Update on Genesis," New Scientist, vol. 106, May 2nd, 1985, p. 30. (emphasis added)
383 Robert Shapiro, Origins: A Sceptics Guide to the Creation of Life on Earth, Summit Books, New York, 1986, p. 207. (emphasis added)